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"Thompson-Uberuaga reconsiders the image of Jesus Christ by examining his relationships with others and the bonds he formed as the gospel movement took shape around him. He engages the works of Voegelin, Gadamer, and others to explore fully the political dimensions of the emerging church. Includes Internet links for supplementation"--Provided by publisher.

Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Person and offices.

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Exploring the interrelated topics of Christology and discipleship within the apocalyptic context of Mark's Gospel, Henderson focuses on six passages: Mark 1:16-20; 3:13--15; 4:1-34; 6:7-13; 6:32-44; 6:45-52. Together, these passages indicate that the disciples failed to understand not just Jesus' messianic identity per se but the apocalyptic nature of his messiahship, as well as its implications for their own participation in God's coming reign. The implications of this for Mark's gospel as a whole are to situate Mark's Christological claims within the broader context of the apocalyptic 'gospel of God'. This lends coherence to Mark's bifocal interest in miracle and passion. It also illuminates the relationship between Mark's Jesus and his followers as those who carry forward his own mission: to demonstrate the coming kingdom of God, which is fully assured if not yet fully in view.

Apostelen --- Apostles --- Apôtres --- Disciples [Twelve] --- Christian life --- Biblical teaching. --- Jesus Christ --- Person and offices --- Bible --- Criticism, interpretation, etc --- 226.3 --- 225*2 --- Evangelie volgens Marcus --- Jezus Christus in het Nieuwe Testament: christologie --- 225*2 Jezus Christus in het Nieuwe Testament: christologie --- Biblical teaching --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Person and offices. --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, interpretation, etc. --- Bible. N.T. Mark --- ‏عيسىٰ‏ --- Book of Mark --- Arts and Humanities --- Religion

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This study addresses the centrality of Christ in Paul's thought, recognizing at the same time that he does not express the meaning of Christ as an existing teaching. Christ as a person, not a teaching, determines Paul's thinking, for himself and in his reasoning with his readers. Christ comes to expression in Paul as the explication of the fundamental reality for himself and for his readers. He develops his thoughts about Christ in each case anew as expressions of the Lord who determines his life and the lives of his readers. In his reasoning with his readers, he expects them to become aware of Christ as the one who determines them in their new lives as believers.

Jesus Christ --- History of doctrines --- Bible. --- Criticism, interpretation, etc. --- 227.08 --- 225*2 --- Paulinische theologie --- Jezus Christus in het Nieuwe Testament: christologie --- 225*2 Jezus Christus in het Nieuwe Testament: christologie --- 227.08 Paulinische theologie --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- ‏عيسىٰ‏ --- Christ. --- Christus. --- Neutestamentliche Christologie. --- Paul (apostle). --- Paul (epistles). --- Paulus (Apostel). --- Paulus /Briefe. --- christology. --- Christologie --- RELIGION / Biblical Criticism & Interpretation / New Testament. --- Jesus Christus --- Dogmatik --- Jesus Christ - History of doctrines - Early church, ca. 30-600